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Taqwa-Fear
of Allah
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From Ibn Juzayy's Tafseer
Ibn Juzayy said in his dictionary of terms from the
introduction to his tafsir:
"Taqwa's meaning is fear, clinging to obedience to
Allah and abandoning disobedience to Him. It is the sum
of all good."
And in his commentary:
We will discuss taqwa in three sections.
First section:
Concerning its benefits derived from the Qur'an, and
they are fifteen:
-
Guidance, because of His words "guidance for the
muttaqeen (the people of taqwa)";
-
Help because of His words "Truly, Allah is with the
people who have taqwa";
-
Close friendship [with Allah] because of His words,
"Allah is the close friend of the muttaqeen";
-
Love because of His words, "Truly Allah loves the
muttaqeen";
-
Covering over [of wrong actions] because of His
words, "If you have taqwa of Allah He will make for
you a discrimination and He will cover over for you
your wrong actions";
-
A way out from unhappiness, and provision from where
one does not expect because of His words, "Whoever
has taqwa of Allah He will make a way out for him and
provide him from where he does not expect";
-
Facilitation of affairs because of His words,
"Whoever has taqwa of Allah He will make ease for him
in his affair";
-
Full covering over of wrong actions and magnification
of rewards because of His words, "Whoever has taqwa
of Allah He will cover over his wrong actions and
magnify a reward for him";
-
Acceptance of actions because of His words, "Allah
only accepts from the people of taqwa";
-
Success because of His words, "Have taqwa of Allah in
order that you might succeed";
-
Good news because of His words "For them there is
good news in this world and in the next";
-
Entrance into the Garden because of His words "Truly,
there are for the people of taqwa with their Lord
Gardens of bliss";
-
Salvation from the Fire because of His words "Then We
will save the ones who had taqwa".
Second Section
There are ten things which awaken taqwa:
-
Fear of punishment in the next life;
-
Fear [of punishment in] this life;
-
Hope of worldly reward;
-
Hope of the reward of the next world;
-
Fear of the reckoning;
-
Shyness and bashfulness before the gaze of Allah, and
this is the station of fearful watchfulness
(muraqabah);
-
Showing gratitude for His
blessings by obeying Him;
-
Knowledge, because of His words, "They only fear
Allah, of His slaves, the ones who have knowledge";
-
Exalting and honoring His majesty, and it is the
station of awe;
-
Sincerity in love because of the words of the one who
said:
"You disobey God while you make apparent that you love
Him,
This,
by my life, in analogy is a marvel.
If your love were sincere you would obey Him,
Truly,
the lover towards the one he loves is obedient."
And to Allah be attributed the good of the one who
said:
"She said, and she had asked about the state of her
lover,
'For
Allah's sake, describe him and do not omit nor exceed!'
I said, 'If he had feared death from thirst,
and
you had said, "Stop! don't approach the water!" then he
would not have approached.'"
The Third Section
There are five degrees of taqwa:
-
That the slave should protect himself from kufr
(covering over the truth), and that is the station of
Islam;
-
That he should protect himself from acts of
disobedience and forbidden things, and it is the
station of turning or repentance (tawbah);
-
That he should protects himself from doubtful
matters, and that is the station of caution or
carefulness (wara');
-
That he should protect himself from even those things
that are permitted, and that is the station of doing
without (zuhd);
-
That he should protect himself from the presence of
other than Allah in his heart, and it is the presence
of witnessing (mushahadah).
That ends what Ibn Juzayy al-Kalbi wrote on taqwa.
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